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Fear explores the cultural interaction between Rome and the various native groups found in Baetica (ancient Andalusia). It examines the degree to which Rome wished to change the area, how far our available evidence will allow us to see the outcome of such attempts, and the varied reactions of the native populations to the Roman presence. Fear concludes that the traditional model of "Romanization and resistance" is deficient for understanding the Baetican province and argues that Roman Imperialism is best seen through a model which emphasizes "the creation of new synthetic cultural forms."
- Sales Rank: #3866774 in Books
- Published on: 1996-07-25
- Original language: English
- Number of items: 1
- Dimensions: 8.81" h x .87" w x 5.75" l, 1.03 pounds
- Binding: Hardcover
- 304 pages
Review
"An important contribution to understanding ancient urbanization....Recommended for readers at all levels."--Choice
"...[Fear] has produced an impressive compilation of material and has marshaled it to support and illustrate in detail a thesis of non-intentionality in the Romanization process in southern Spain."--Bryn Mawr Classical Review
"...a thorough analysis of Romanization in Baetica from Republican times to mid-second century A.D."--Ancient History Bulletin
From the Back Cover
This book examines the development of urban units and their relationship to the adoption of Roman cultural forms in the province of Baetica (roughly modern Andalusia) in the Early Imperial Period. Its starting point is a general examination of the notion of 'Romanization' followed by a discussion of whether a positivistic interpretation of this concept can be inferred from the development of various sorts of towns found in the province. The nature, implications, extent, and results of Vespasian's Latinitas in the Iberian peninsula are discussed in depth in this respect. The material remains of the province are also examined to see what light they can cast on the problem of 'Romanization'. Finally, the degree to which non-Roman cultural forms persisted in the province is discussed with the implications that this may have had for the cultural dynamics of the region. The conclusions attempt to draw together the results of these analyses and suggest that Roman Imperialism is best seen through a model which envisages the creation of new synthetic cultural forms rather than through the traditional model of Romanization.
About the Author
A. T. Fear is at University of Keele.
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