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The Kuzari: In Defense of the Despised Faith (The Torah Classics Library), by Yehudah HaLevi
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Take a front seat in the debate arena as the sharpest minds debate on the fundamentals of religion, faith, and a diverse range of basic Jewish concepts. It took the esteemed 12th-century sage, Rabbi Yehudah HaLevi twenty years to complete this work. In its unique question-and-answer format it records an ongoing dialogue between the 8th-century king of the Khazars and a Rabbi. The depth and scope of the ideas discussed in this book are nothing short than brilliant, and the reader cannot help but be awed at the authoritative, wide-ranging virtuosity of Rabbi Yehudah HaLevi as "the rabbi" in the debate confidently repudiates the arguments of Judiasm's detractors and demonstrates the superiority of Torah over any other religion or belief system. This new edition includes an improved Engish translation and commentary along with a vowelized Ibn Tibbon Hebrew translation of the original Arabic, and a beautiful layout making this the most readable translation of The Kuzari. Discover it for yourself!
- Sales Rank: #238156 in Books
- Published on: 2013-08-22
- Original language: English
- Dimensions: 6.75" h x 4.75" w x 1.50" l, 1.25 pounds
- Binding: Hardcover
- 723 pages
Most helpful customer reviews
4 of 5 people found the following review helpful.
A Truly Magnificent Work
By Divine Doctor
I have several translations of Yehudah Halevi's magnificent work, The Kuzari. This Korobkin edition is especially impressive due to incorporating a clear Hebrew translation of the original Arabic text, a new English translation, a most wonderful original introduction and extensive subject matter in the back of the quite attractive volume.
Concerning the work itself, I have previously written the following about The Kuzari: There are several good English translations of Yehudah HaLevi's classic dialogue. This translation of the original Arabic by way of the Ibn Tibbon Hebrew translation is quite accessible and well worth reading. It is clear in its presentation and vital reading for anyone wanting to understand Judaism, in contrast to Philosophy, Christianity and Islam. It emphasizes the place of God, the Jewish People and the Land of Israel. One cannot go wrong reading this hundreds of years old text that is still quite contemporary. I love this book.
1 of 1 people found the following review helpful.
This is the best translation available
By David Cohen
The most recent translation makes use of the Arabic original and the result is an eminently readable translation. The notes are very helpful.
3 of 5 people found the following review helpful.
A famous book with difficult to accept ideas
By Israel Drazin
Halevi’s The Kuzari imagines that the king of the Kuzars decided to adopt a religion, planning to choose between Judaism, Christianity, Islam and philosophy. He invited a representative of each of the four groups and discussed their ideas with them. Needless to say, the king decided that he and the people of Kuzar would become Jews. Halevi’s anti-rational defense of Judaism focuses on two themes:
Halevi’s first contention makes a distinction between a religion whose foundation is historical, which he favors, and a religion that is based on faith or on reason. In his opinion, Jews know that Judaism is correct because it is based on facts. Jews choose to be Jewish because they are able to recall that the miracles recorded in the Bible actually occurred. He writes:
“[For a religion to be acceptable] it must also have taken place in the presence of great multitudes, who saw it distinctly, and did not learn of it from reports and traditions. In short, all that is written in the Torah and the records of the children of Israel can not be disputed because they … were revealed before a vast multitude [of witnesses]. Israel … knew these things first from personal experience, and afterwards through uninterrupted tradition [the passing on of the reports through reliable witnesses], which is equal to the former.”
Halevi cites as items of history that were seen by a multitude of witnesses and therefore cannot be doubted: the splitting of the Red Sea, the revelation of the Decalogue, the writing of the Decalogue by God and the manna.
However, Halevi’s argument is illogical. Very few Jews, if any, are convinced that these events occurred due to a three-thousand-year-old recollection. Those who believe these miracles do so because they are recorded in the Bible. Judaism therefore cannot be set apart from other religions and from philosophy and shown to be true because Judaism is a historically proven religion.
Halevi’s second defense of Judaism is his theory of the uniqueness of the Jewish people. Halevi insists that the religious faculty was incorporated in the Jewish soul only. This faculty is activated when Jews observe Jewish rituals, making it possible for Jews to come into contact with God.
Only Jews, Halevi outrageously insists, were elected by God, are genetically superior and possess a supernatural character; non-Jews are subject to the hazardous risks of the laws of nature.
The following are his words:
“If the law were binding on us only because God created us [and therefore available to all], the white and the black man would be equal, since he created them all.”
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